Chapter 091 Ash-Shams of the Quran with Scientific Translation in Description in Urdu and English ||| 091 سورت الشمس کا علمی ترجمہ ڈسکرپشن میں اردو اور انگریزی میں دیکھیں

 

Chapters Ash-Shams (91)

(In English and Urdu)

Most Rational & Strictly Academic Re-translation.

 

Chapter Ash-Shams (91)

Look at the weird tale of Allah’s “She-Camel” (Naaqatullah) and “the thirst it quenches” (wa suqyaa-ha), and then “its slaughter” (‘aqaroo-ha) by the community of Thamud! This is the nonsense we have inherited from old times in our traditional interpretations of the Quran. And look also at the conclusion of the Chapter emphasizing razing of the community of Thamud to the ground; and then check and analyze as to how beautifully these wishful fallacies have been removed in the most comprehensible and rational way in the latest attempt to purify the Quran from fiction.

وَالشَّمْسِ وَضُحَاهَا ﴿١﴾ وَالْقَمَرِ إِذَا تَلَاهَا ﴿٢﴾ وَالنَّهَارِ إِذَا جَلَّاهَا ﴿٣﴾ وَاللَّيْلِ إِذَا يَغْشَاهَا ﴿٤﴾ وَالسَّمَاءِ وَمَا بَنَاهَا ﴿٥﴾وَالْأَرْضِ وَمَا طَحَاهَا ﴿٦﴾ وَنَفْسٍ وَمَا سَوَّاهَا ﴿٧﴾ فَأَلْهَمَهَا فُجُورَهَا وَتَقْوَاهَا ﴿٨﴾ قَدْ أَفْلَحَ مَن زَكَّاهَا ﴿٩﴾ وَقَدْ خَابَ مَن دَسَّاهَا ﴿١٠﴾ كَذَّبَتْ ثَمُودُ بِطَغْوَاهَا ﴿١١﴾ إِذِ انبَعَثَ أَشْقَاهَا﴿١٢﴾ فَقَالَ لَهُمْ رَسُولُ اللَّـهِ نَاقَةَ اللَّـهِ وَسُقْيَاهَا ﴿١٣﴾ فَكَذَّبُوهُ فَعَقَرُوهَا فَدَمْدَمَ عَلَيْهِمْ رَبُّهُم بِذَنبِهِمْ فَسَوَّاهَا ﴿١٤﴾ وَلَا يَخَافُ عُقْبَاهَا ﴿١٥﴾

 

Transliteration: “Wash-Shamsi, wa dhuhaa-ha; wa alqamari izaa talaa-ha; wa annahaari izaa jallaa-ha; wa allayili izaa yaghsha-ha; was samaai wa maa banaa-ha; wal Ardhi wa maa tahaa-ha; wa nafsin wa maa sawwa-ha; fa alhama-ha fujura-ha wa taqwa-ha; qad aflaha man zakkaa-ha. Wa qad khaaba man dassaa-ha. Kazzabat Thamudu bi-taghwaa-ha; iz amba’atha ashqaa-ha; fa-qaala la-hum Rasool-ul-laahi naaqat-al-laahi wa suqyaa-ha. Fa-kazzabu-hu fa-‘aqaroo-ha, fa-damdama ‘alyi-him Rabbu-hum bi-zambi-him, fa-sawwa-ha. Wa laa yakhaafu ‘uqbaa-ha.”

Old Traditionist Translation:

 

“By the sun and its heat and brightness, and by the moon as it follows it; and by the day as it displays the sun’s glory, and by the night as it envelopes the sun; and by the sky and by Him Who made it; and by the earth and by Him Who stretched it out; and by the soul and by Him Who perfectly proportioned it, and imbued it with (the consciousness of) its evil and its piety: He who purifies it will prosper, and he who suppresses it will be ruined. In their presumptuous insolence the Thamud called the Truth a lie when their arch-criminal rose up in rage. Then Allah’s Messenger warned them: “Hands off the she-camel and her drink!” But they rejected his statement as a lie and hamstrung the she-camel. For that crime their Lord rumbled down upon them, utterly razing them to the ground. He has no fear of its sequel.”

The latest Academic and Rational Translation:

91:1-15 “Witness and observe the Sun and its brightness, and the moon as it follows it; and the day as it appears in its glory; and the night as it takes over and conceals it; and observe the Universe and the wisdom that has created it; and the Earth and the process which caused it to stretch and expand; and observe also the human self and how admirably it was proportioned/composed(maa sawwa-ha – ما سوّاھا); that it was imbued with the elements of its own disintegration as well as its own stability & evolution. Hence, those who were able to evolve it, attained ripeness and prosperity; and those who have suppressed its potentialities, faced decline. The community of Thamud chose the way of falsity due to their excessive pride. When their most wretched ones (ashqaa-ha – اشقاھا) were made to rise in defiance (ambatha – انبعث), then Allah’s Messenger spoke to them of what was the best and most admirable Conduct ordained by Allah (naqatullah – ناقۃ اللہ), and what knowledge and inspiration it filled people with (suqya-ha – سقیاھا). They denied its truth and prevented it from spreading (‘aqaroo-ha – عقروھا). Subsequently, their Nourisher showed His anger to them (damdama ‘alayi-him – دمدم علیھم) for this crime on their part, and thereafter firmly established His Discipline (sawwa-ha – سوّاھا) over them. He is never afraid of repeated endeavors leading to the success of His Discipline/ideology (‘uqbaa-ha – عُقباھا).”

 

Vocabulary:

Siin-Waw-Ya : سوّا؛ س و ی؛= to be worth, equivalent to. sawwa - to level, complete, arrange, make uniform, even, congruous, consistent in parts, fashion in a suitable manner, make adapted to the exigencies or requirements, perfect a thing, put a thing into a right or good state. istawa - to establish, become firm or firmly settled, turn to a thing, to direct one's attention to a thing, mount. ala sawain - on terms of equality, i.e. in such a manner that each party should know that it is free of its obligations, at par. sawiyyun -even, right, sound in mind and body. sawiyyan - being in sound health.

sawwa (vb. 2) to proportion, fashion, perfect, level, equal, fill the space. sawa - midst.

Shiin-Qaf-Ya: ش ق ی ؛ اشقیٰ: = to be miserable, be wretched, in distress, be unhappy, unblessed, disappointed. Ashqaa – most wretched.

Ba’atha: بعث؛ انبعث : He was being sent, he became roused to action, he became roused or was awakened from his sleep……

Naaqah: ناقۃ؛ ن و ق: نیقۃ؛ تنوّق؛ تانق: signifying Daintiness, nicety, exquisiteness, refinement, or scrupulous nicety and exactness; choosing of what is excellent, or best, to be done and doing admirably; or the doing firmly, solidly, soundly or thoroughly, and skillfully………firm, solid, sound, or free from defect of imperfection.

‘aqaroo-ha – عقروھا : ع ق ر: to block or prevent the activation or effectiveness of something. To hamstring.

Damdam: دمدم: Growl, snarl, rumble: show of anger; a rough and harsh voice.

Ayn-Qaf-Ba ع ق ب : عقباھا := to succeed, take the place of, come after, strike on the heel, come at the heel, follow anyone closely.

 

 Aqqaba – to ndeavor repeatedly, return, punish, requitt, retrace one’s step. Aqab – to die, leave offsprings, give in exchange.

 

Aqabatun – place hard to ascent. Uqbun – success. Ta’aqqaba – to take careful information, shout, follow step by step. Aqub – heel, son, grandson, offspring, pivot, axis. Uqba – requital, result, reward, end, success. Iqab (pl. aqubat) – punishment after sin, one who puts off or reverses, who looks at the consequence or result of the affair. Mu’aqqibat – who succeed each other, some thing that comes immediately after another thing or succeeds another thing without interruption. It is a double plural feminine of mu’aqqib. The plural feminine form indicates the frequency of the deeds, since in Arabic the feminine form is sometimes employed to impart emphasis and frequency

سورۃ الشمس 91

ترین علمی و عقلی ترجمہ

اردو متن یہاں سے شروع ہوتا ہے

سورۃ الشمس [91]

ذیل میں دیے گئے روایاتی ترجمے میں "اللہ کی اونٹنی" اور "وہ پیاس جو وہ بجھاتی ہے" [و سقیاھا]، نیز اہلِ ثمود کے ہاتھوں "اس کا قتل" [فعقروھا] وغیرہ کی غیر عقلی منطق پر غور فرمائیں۔ یہ وہ خرافات ہیں جو پرانے وقتوں سے ہمیں قرآن کی روایتی تفا سیر سے ورثے میں ملی ہیں؛ پھر سورت کے آخر میں اہلِ ثمود کا تباہ ہو کر مٹی میں مل جانے پر بھی غور فرمائیں، اور پھر دیکھیں کہ ان سازشی ملاوٹوں کو ایک جدید عقلی اور قانونی ترجمے کے ذریعے قرآن کو شفاف کرنے کی کوششوں کے اس سلسلے میں کیسی خوبصورتی کے ساتھ باطل کر دیا گیا ہے۔

وَالشَّمْسِ وَضُحَاهَا ﴿١﴾ وَالْقَمَرِ إِذَا تَلَاهَا ﴿٢﴾ وَالنَّهَارِ إِذَا جَلَّاهَا ﴿٣﴾ وَاللَّيْلِ إِذَا يَغْشَاهَا ﴿٤﴾ وَالسَّمَاءِ وَمَا بَنَاهَا ﴿٥﴾وَالْأَرْضِ وَمَا طَحَاهَا ﴿٦﴾ وَنَفْسٍ وَمَا سَوَّاهَا ﴿٧﴾ فَأَلْهَمَهَا فُجُورَهَا وَتَقْوَاهَا ﴿٨﴾ قَدْ أَفْلَحَ مَن زَكَّاهَا ﴿٩﴾ وَقَدْ خَابَ مَن دَسَّاهَا ﴿١٠﴾ كَذَّبَتْ ثَمُودُ بِطَغْوَاهَا ﴿١١﴾ إِذِ انبَعَثَ أَشْقَاهَا﴿١٢﴾ فَقَالَ لَهُمْ رَسُولُ اللَّـهِ نَاقَةَ اللَّـهِ وَسُقْيَاهَا ﴿١٣﴾ فَكَذَّبُوهُ فَعَقَرُوهَا فَدَمْدَمَ عَلَيْهِمْ رَبُّهُم بِذَنبِهِمْ فَسَوَّاهَا ﴿١٤﴾ وَلَا يَخَافُ عُقْبَاهَا ﴿١٥﴾

عمومی روایتی ترجمہ

"سورج کی اور اس کی دھوپ کی قسم ہے. اور چاند کی جب وہ اس کے پیچھے آئے۔ اور دن کی جب وہ اس کو روشن کر دے۔ اور رات کی جب وہ اس کو ڈھانپ لے۔ اور آسمان کی اور اس کی جس نے اس کو بنایا۔ اور زمین اور اس کی جس نے اس کو بچھایا۔ اور جان کی اور اس کی جس نے اس کو درست کیا۔ پھر اس کو اس کی بدی اور نیکی سمجھائی۔ بے شک وہ کامیاب ہوا جس نے اپنی روح کو پاک کر لیا۔ اوربے شک وہ غارت ہوا جس نے اس کو آلودہ کر لیا۔ ثمود نے اپنی سرکشی سے (صالح کو) جھٹلایا تھا۔ جب کہ ان کا بڑا بدبخت اٹھا۔ پس ان سے الله کے رسول نے کہا کہ الله کی اونٹنی اور اس کے پانی پینے کی باری سے بچو۔ پس انہوں نے اس کو جھٹلایا اور اونٹنی کی کونچیں کاٹ ڈالیں۔ پھر ان پر ان کے رب نےان کےگناہوں کے بدلے ہلاکت نازل کی ۔ پھر ان کو برابر کر دیا۔ اور اسے (اپنے ا س فعل کے) کسی برے نتیجے کا کوئی خوف نہیں ہے ۔"

جدید ترین علمی و شعوری ترجمہ

سورج اور اس کی روشنی کا مشاہدہ اور اس پر غور کرو، اور چاند پر بھی جب وہ اس کے پیچھے پیچھے آتا ہے؛ اور اِس کائنات پر غور کرو اور اُس حکمت پر جس نے اِسے تخلیق کیا ہے؛ اور غور کرو اِس زمین پر اور اس عملی کارروائی پر جس نے اسے پھیلایا اور وسیع کیا ہے؛ اور انسانی ذات پر بھی غور کرو اور دیکھو کہ اسے کیسے قابلِ تعریف انداز میں تشکیل دیا گیا ہے، کہ اس میں اس کی بربادی اور اس کی مضبوطی اور ارتقاء دونوں عناصر ودیعت کر دیے گئے ہیں۔ پس وہ جنہوں نے اسکے ارتقاء کا سامان کر لیا ، وہ پختگی اور خوشحالی حاصل کر گئے ؛ ور وہ جو اس کے امکانات کو ضائع کر گئے، زوال کا شکار ہو گئے۔ اہلِ ثمود نے بھی اپنی سرکشی کے باعث جھوٹ کی راہ اپنائی۔ جب ان کے بدترین لوگ [اشقاھا] مخالفت میں کھڑے کر دیے گئے [انبعث] تو اللہ کے پیغمبر نے انہیں بتایا کہ اللہ کا عطا کردہ بہترین اور قابلِ تعریف ضابطہ کیا ہے [ناقۃ اللہ] اور وہ کس طرح علم اور فیوض و برکات سے سیراب کر دیتا ہے [سقیاھا]۔ انہوں نے اسے جھٹلایا اور اسے پھیلنے سے روکنے کے جتن کیے [عقروھا]۔ ان کے اِس جرم پر اُن کے پروردگار نے اُن پر اپنا غیض و غضب ظاہر کیا [دمدم علیھم] اور بعد ازاں ان پر اپنا ضابطہ مضبوطی سے قائم کر دیا [سوّاھا]۔ اپنے ضابطہ کے قیام کے لیے تکرار سے کی جانے والی کوششوں [عقباھا] سے وہ کسی اندیشہ میں مبتلا نہیں ہوا کرتا [لا یخافُ]۔

مشکل الفاظ کے مستند معانی:

 

Siin-Waw-Ya : سوّا؛ س و ی؛= to be worth, equivalent to. sawwa - to level, complete, arrange, make uniform, even, congruous, consistent in parts, fashion in a suitable manner, make adapted to the exigencies or requirements, perfect a thing, put a thing into a right or good state. istawa - to establish, become firm or firmly settled, turn to a thing, to direct one's attention to a thing, mount. ala sawain - on terms of equality, i.e. in such a manner that each party should know that it is free of its obligations, at par. sawiyyun -even, right, sound in mind and body. sawiyyan - being in sound health

sawwa (vb. 2) to proportion, fashion, perfect, level, equal, fill the space. sawa - midst.

Shiin-Qaf-Ya: ش ق ی ؛ اشقیٰ: = to be miserable, be wretched, in distress, be unhappy, unblessed, disappointed. Ashqaa – most wretched.

Ba’atha: بعث؛ انبعث : He was being sent, he became roused to action, he became roused or was awakened from his sleep……

Naaqah: ناقۃ؛ ن و ق: نیقۃ؛ تنوّق؛ تانق: signifying Daintiness, nicety, exquisiteness, refinement, or scrupulous nicety and exactness; choosing of what is excellent, or best, to be done and doing admirably; or the doing firmly, solidly, soundly or thoroughly, and skillfully………firm, solid, sound, or free from defect of imperfection.

‘aqaroo-ha – عقروھا : ع ق ر: to block or prevent the activation or effectiveness of something. To hamstring.

Damdam: دمدم: Growl, snarl, rumble: show of anger; a rough and harsh voice.

Ayn-Qaf-Ba ع ق ب : عقباھا := to succeed, take the place of, come after, strike on the heel, come at the heel, follow anyone closely.

 

Aqqaba – to ndeavor repeatedly, return, punish, requitt, retrace one’s step. Aqab – to die, leave offsprings, give in exchange.

 

Aqabatun – place hard to ascent. Uqbun – success. Ta’aqqaba – to take careful information, shout, follow step by step. Aqub – heel, son, grandson, offspring, pivot, axis. Uqba – requital, result, reward, end, success. Iqab (pl. aqubat) – punishment after sin, one who puts off or reverses, who looks at the consequence or result of the affair. Mu’aqqibat – who succeed each other, some thing that comes immediately after another thing or succeeds another thing without interruption. It is a double plural feminine of mu’aqqib. The plural feminine form indicates the frequency of the deeds, since in Arabic the feminine form is sometimes employed to impart emphasis and frequency.